Shallt be by these immeasurables, by these ill deeds by the hundreds; ¦

shallt be by these immeasurables, by these auspicious non·accumulations; |

shallt be by the unfathomable, with time; ¦

tis from the immeasurable great obstruction’s dissipation. || 9.1 ||

Every complete manifestation of knowledge obtaining, ¦

every completed non·obstruction without stain, |

an unconcealing openness, a treasure box, like that, ¦

tis the awakened consciousness, to a fully taken up teaching. || 9.2 ||

Having made, an austerity most extraordinary, with these efforts by the hundreds, ‸ having fully thought out, every virtue, ¦

with time, the very highest possible going, one is unblemished, ‸ of all hindrances, from the waning. |

Of intangible fundamental essence, of non·obstruction, in these bodhisattva bhūmi’s, of a manner of going, ‸ from a tearing out, is the awakened consciousness. ¦

Of these treasures, like that, she is a force unbudging, ‸ the box burst forth, gone beyond. || 9.3 ||

All these elements, also the awakend awareness, ¦

are the sacred way; not just so, also anything, |

for a pure shining action’s virtuous harmony, tis this; for that, and ¦

not also by those, that is noticed. || 9.4 ||

From the dharma jewel’s causality, ¦

tis grasping, for a treasure most excellent uppermost. |

Desire, from the completed causality, ¦

the grasping, tis unto a cloud uppermost, the thought. || 9.5 ||

For awakened awareness, tis the entire dharma, ‸ proclaimed, moreover also, ‸ for every dharma element transcended. ¦

From a vigorous empowering existence, from the dharma jewel ‸ continuously being most abundant, ‸ is the dharma jewel’s most excellent radiance. |

Of these living beings, the pure resplendent action, tis of that, ‸ encouraging very much, ‸ from motive, for the storm·clouded person. ¦

From giving, tis of dharma water raining ‸ continuously endowed, ‸ of an unwithering essence, upon the people. || 9.6 ||

Refuge, verily, awakend awareness, ¦

tis from every affliction type, always, |

from all these ill going behaviors, and ¦

from living and dying, moreover, also. || 9.7 ||

From these calamities, from every one, ¦

from misfortune, from unskilled means, |

from the true form, from the independent method also, ¦

from that, refuge, tis the most highest. || 9.8 ||

Refuge, incomparable is that, ‸ for an auspicious awakend awareness, seeking. ¦

In these births and deaths of all ‸ painful afflictions and misfortunes, tis the protection. |

Of these divers fearful misgivings the manner of going, ‸ tis complete protection, for going away; ¦

continuously, of these forms of suffering ‸ the separation’s expedient means going. || 9.9 ||

With these buddhists, with dharmas, ‸ whence also, for the well accomplished person; ¦ *

one who, in true righteousness, ‸ understands, also, for these sentient beings, to thoroughly lead forth, | *

for going to the other shore; ‸ whence, tis with compassion, upon all living beings. ¦ *

That awakend awareness, ‸ tis for the resplendent; here wished for, of these refuged ones. || 9.10 || *

From this very tangible world, of all sentient beings, ¦

for awakened awareness, for refuge, is the important thing. |

In every misfortune and good fortune ¦

finality and beginning, is thought. || 9.11 ||

Of these afflictions shall be known the turns of life, ‸ constantly, for following along, ‸ seed, to be dragged out in time; ¦

wherein, twas hindering the progress, ‸ that exists, with these well virtuous ones, ‸ by completely detrimental ways. |

For awakend awareness, the pure resplendent dharma ‸ for most excellent attribute adherence, ‸ of the āśraya’s ground of being, another manner, is perfected; ¦

that obtaining, from non·cognizing still mind, ‸ from sense object most abundant, ‸ from knowledge path, from being well purified. || 9.12 ||

Standing firm also, upon that, he, the Tathāgata, is a living being. ¦

A great unwavering leader standing, like that, one looks up to. |

For an equanimity most beautiful, compassion goes, unto the embodied being. ¦

In impurity being agreeable, tis otherwise, in a living being; insooth, who is so, praytell. || 9.13 ||

Inclination, engagement, restraint, the āśraya’s fundamental basis, ¦

cessation, repetition, moreover, dualness, non·dualness, |

equality, distinctions, likewise, omnipresence, having a nature like, ¦

of these Tathāgatas, the parivṛtti transformation tis sought after. || 9.14 ||

Which manner, the circumference entire going, tis every time an intention; ¦

that manner, just so that, the entire motion, tis every time an intention. |

Which manner, the circumference, in shape categories, tis all pervading; ¦

that manner, just so that, in sentient being categories, tis all pervading. || 9.15 ||

Which manner, in a water container breaking, ¦

the Moon’s image, tis not observed. |

That manner, in these suffering living beings, ¦

the Buddha’s image, tis not observed. || 9.16 ||

Which manner, a fire blazes; otherwise, ¦

again, in an otherway, becomes quiet. |

Amongst these Buddhas, likewise, in that manner, shall be known, ¦

the fully visible, the non visible. || 9.17 ||

From being not produced, ˰ for vibrating musical instruments, ¦

which manner, perhaps, tis the voice’s more complete existence. |

That manner, in the heroic one, without an object of pleasure, ¦

these elucidations of expedient means, are to a fully manifest existence. || 9.18 ||

Which manner, of a jewel, tis without an endeavor, ¦

for self grandeur showing. |

In these awakened ones, also, tis without a pleasure; ¦

that manner, shall be made, the appearance. || 9.19 ||

Which manner, in the luminous ākāśa, unobstructed, ¦

they are observed, from the world, these actions. |

That manner, just so, in the unflowing, in the element, ¦

unobstructed, are these heroic actions. || 9.20 ||

Which manner, in the ākāśa, of these actions, assuredly, ¦

is, the cessation, the commencing, always. |

That manner, just so, in the unflowing element, ¦

is the Buddha’s effect arising and passing away. || 9.21 ||

The anterior and ulterior remaining distinguishing characteristic, also, ¦

completly non·obstructing without stain, |

neither pure, nor indeed also, impure, ¦

tis suchness, awakened consciousness, intelligence. || 9.22 || ś

In voidness, in being completely pure, ¦

for those without self existence, from the pathway obtaining; |

those Buddhas, from faultless essence attainment, ¦

are departed, to the nature of great essentialness. || 9.23 ||

Neither existence, nor, indeed also, non·existence, ¦

the awakend awareness, by that, tis explained. |

From that, is Buddha, that way, in the question; ¦

“is non·determination leading understanding?” || 9.24 ||

The burning heat’s abatement, which manner, tis in iron; ¦

in looking, of the darkness, tis also. |

In the realized knowledge, that manner, in a buddhist, ¦

existence and non·existence, are not destroyed. || 9.25 ||

Of these Buddhas, in an untarnished dhātu foundation, ¦

tis not oneness, multiplicity not also, |

from the ākāśa element’s well speaking embodiment, ¦

before, from a body running along. || 9.26 ||

In these strengths of adibuddha dharma, ¦

understanding, is the jewel most excellent on highest. |

In those living beings most able of virtue, ¦

a great cloud on highest, is the consciousness. || 9.27 ||

From auspicious knowledge of well done accomplishment, ¦

accomplished shining on highest, is the consciousness. |

From knowing the splendour of active engagement, also, ¦

a great āditya on highest, is the consciousness. || 9.28 ||

They shall be immeasurable, these beams of light, as surely as ¦

mingled, in bhānu āditya’s sphere. |

Always, one action, ˰ they abide. ¦

For the world, they are making a shining noble speech, also. || 9.29 ||

That manner, just so, unsoiled in the fundament, ¦

of these Buddha ̇s, tis the immeasurable infinitude. |

Mixed together to a unity shall be done, ˰ in these deeds; ¦

tis knowledge manifest making, the consciousness. || 9.30 ||

Which manner, from one beam going away, ¦

tis every beam with final end. |

From Bhānu, that manner, just so, of these Buddhas, ¦

shall be known, is knowledge with final end. || 9.31 ||

Which manner, like that, of Āditya’s beams, ¦

in life’s turns, not is a pride bound attachment. |

That manner, just so, of buddha ‸ sorts of knowledge, ¦

in life’s turns, not is a pride bound attachment. || 9.32 ||

Which manner, with Sūrya’s one and the same released beams of light, ¦

with these rays, tis made brilliant the World. |

Forthwith, shall be known, that manner, tis all, ¦

with these awakened sorts of knowledge, illuminated. || 9.33 ||

Which manner, just so, of Āditya’s strands of light, ¦

tis of cloud like highest obscurations, the thought. |

That manner, like that, of these awakend sorts of knowledge, ¦

going round in rebirth, tis the born one’s defilement. || 9.34 ||

Which manner, from dust and grease, on clothing, ¦

the color’s false appearance, is unattractive. |

That manner, from an unshakeable motivation, for liberation, ¦

the wisdom’s appearance, is unattractive. || 9.35 ||

For profound depth, in the unstained, in the foundation, ¦

in the characteristic of abiding karmas, |

of these awakend ones, tis this, twas said; ¦

“With these appearances, else, the luminous realm being bright.” || 9.36 ||

Of all this, undistinguished thereto, ¦

the ’suchness’, tis to purity, gone; |

to the quintessence of buddha nature, ˰ from that, also. ¦

Therefore, are these seeds, are all these embodied beings. || 9.37 ||

Of these Śrāvakas, with awakend nature, ¦

of the worldly man, tis so surpassed. |

With the pratyeka buddha plateau, ¦

of the Śrāvaka, tis so surpassed. || 9.38 ||

Of the Bodhisattva’s universal presence, ¦

that!, to a diminutive part, doth not seek after. |

Of the Tathāgata’s omnipresence, ¦

that!, to a diminutive part, doth not seek after. || 9.39 ||

For the immeasurable, for the unthinkable also, ¦

the universal presence, for a Buddhist, tis sought after. |

Of which, in which, which manner, as greatly as, ¦

are in time, wherein, do meander onward. || 9.40 ||

In the five faculties of sense turning around, ¦

the awakened buddha nature tis grasped; later, |

in a complete method’s turns of life, ‸ of all this, ¦

tis in the guṇa attribute’s twelve·hundred arising. || 9.41 ||

From the mind, moreover, in turning around, ¦

the awakened buddha nature tis grasped; later, |

tis in the awakened nature following, in the knowledge, ¦

in the non·cognizing still mind, in being pure without stain. || 9.42 ||

On being with the means to take up turning around, ¦

the awakened buddha nature tis grasped; later, |

tis in the field of action’s purification; which manner, passion, ¦

tis for sensuality fully seeing, most assuredly. || 9.43 ||

Of conceptual cognition, in turning around, ¦

the awakened buddha nature tis grasped; later, |

in being without obstacles, constantly, for a time, ¦

all of this, tis of these knowing actions. || 9.44 ||

Of steadfast foundation, in turning around, ¦

the awakened buddha nature tis grasped; later, |

the unsteadfast motionless consciousness, ¦

of these awakened ones, tis on unwavering footing. || 9.45 ||

Of the sacred consort meditation, in turning around, ¦

the awakened buddha nature tis grasped; later, |

in an awakened tranquility vihāra, then, ¦

the consort, is in a non·defilement appearance. || 9.46 ||

The ākāśa realm fully knowing, ˰ in turning round, ¦

the awakened buddha nature is grasped; later, |

tis in thought’s way of complete perfection, and, ¦

in the motion form’s clear perception. || 9.47 ||

Just so, shall be in the immeasurable turning round, ¦

shall be an immeasurable supremacy, the consciousness, |

from the thoughtless action undertaking, ¦

of these awakened ones, in a stainless fundamental nature. || 9.48 ||

In virtue, the mendicant, the world, ‸ marches, in well going complete grace, for highest aim. ¦

In virtue, and having renounced, ‸ doth proceed, in righteous advancement, to highest end. |

Proceeds, thus, the world, ‸ in all the directions, of these victors, by these well taught ones. ¦

The unripened, the matured, indeed, ‸ are not also again, to (an) unceasing way of life, here in this world. || 9.49 ||

That manner, having made, for spiritual practice, ‸ from highest essence joined, to having an existence. ¦

For great awakened intellect, constantly, ‸ tis for a mode of life, of these forlorn ones, and for refuge. |

They grasp, wherefore, the insight and means, ‸ [...], always, tis for an all coming together. ¦

Thus so, wonderfully, in the world, ‸ tis from an excellent way’s observance, not extraordinary, therefore. || 9.50 ||

At any time, for these sacred duties, for the circle, ‸ ‐‐with those many faces by the hundreds‐‐, revealed, it is. ¦

At any time, tis for life’s inner space, ‸ in any circumstance, thereto to be resplendent, for the living being’s spiritual practice. |

At any time, for the entire awakened intellect, ‸ in any circumstance, thereto, also tis to nirvāṇa, quite often. ¦

Not also from a firm stand, from that, ‸ enlivens one everything; also one acts. || 9.51 ||

Naught, of these awakened ones, thus, ‸ exists of me matured; this one tis, just so, also ¦

immature, this embodied spirit; ‸ thereto, also, at this time tis ripened, thus so. |

Without saṃskāra’s mental construct, in sooth, ‸ to bring to maturity, doth one go near, just so, the born ones. ¦

By these auspicious dharma ̇s, constantly, ‸ in all directions, the full circle round, tis for a three fold direction. || 9.52 ||

Which manner, to aspire after the Bhānu, ‸ continuously, with these water giving clouds, with beams of Aṃśa’s light flowing abundantly outward, ¦

for the ripening of fruits, ‸ in all directions, from the circle round, doth he resolve to act. |

That manner, the dharma’s beams, also, ‸ with these calm abiding solemn act ̇s of piety quickly flowing abundantly outward, ¦

for the ripening, of virtues, ‸ in all directions, from the circle round, doth set the heart to act. || 9.53 ||

Which manner, from one lantern, ‸ becomes numerous, lanterns of vast multitude. ¦

Shall be immeasurable, shall be incalculable; ‸ not also, doth it again go, to cessation, from this. |

That manner, from one buddha, ‸ becomes numerous, the ripening multitude. ¦

Shall be immeasurable, shall be incalculable; ‸ not also, doth he again go, to cessation, from this. || 9.54 ||

Which manner, with flowing waters, tis to a fullness; ‸ goes not, the great ocean, like that; ¦

doth not to increase, indeed, go, ‸ continuously, with clouds of water entering into. |

That manner, the Buddhist, the Dhātu’s fundament, ‸ is always, with those joined together, by purification entering, ¦

not to fullness, to increase also; ‸ (doth) go the highest, most astonishingly, here, for that. || 9.55 ||

Every dharma’s dualness, tis an obstruction ¦

of Tathatā, a purification indicating. |

Matter’s knowledge, thus so, tis a dependence ¦

on discipline, the imperishable indicating. || 9.56 ||

All, tis Suchness, the knowledge ¦

contemplation, the rising attainment. |

All, tis the existing duality causing. ¦

In every manner, the Imperishable, tis for fruition. || 9.57 ||

The body speech and mind without measure ¦

joining together in an expedient means of action, |

the absorption in invocation, the door ¦

of duality, shall be immeasurable, going along together. || 9.58 ||

With these: the self nature · the way of piety · the conditions of·fruition — ¦

without measure, was separated a smaller mode of conduct. |

The sacred way’s foundation, tis increasing purity; this, ¦

of these awakened ones, tis the teaching. || 9.59 ||

Arising from the Svābhāvika, then the Sāmbhogya, ¦

the body Nairmāṇika, tis unexcelled. |

These body separations, are assuredly, of the awakened ones. ¦

The first manner, tis in sooth, the dualness foundation. || 9.60 ||

In all these dhātus, the sāmbhogya ¦

tis dividing, by all these categories fully comprehending; |

with these kṣetras, also with these names, with these forms, ¦

by these dharma samboga exertions. || 9.61 ||

Comparable is the essence, also, that was remaining, ¦

the form, the svābhāvika essence, the thought, |

the condition of a fruition’s supremacy, the causal matrix; ¦

which manner, desire, tis in the object of pleasure’s appearance. || 9.62 ||

Shall be immeasurable, the Buddha vast without measure, ¦

the form apparitional, the thought. |

Of both, tis the duality method’s fulfillment, ¦

every appearance, abiding within. || 9.63 ||

With these arts of the living existence’s great awakening, ¦

always, with these nirvāṇa revelations, |

the buddha’s immeasurable body, tis this, ¦

greatly illusionary, in emancipation. || 9.64 ||

With these three, with these bodies, indeed, shall increase knowing, ¦

of these buddhas, the form fully grasping. |

With a foundation, mutually to self and other beneficial, is he whom, ¦

with these three, with these bodies, t’was revealing. || 9.65 ||

By fundamental nature, by the realm of thoughts and feelings, thereto, ¦

by action, those, are the balanced perceptions. |

By original nature, by unfailing, therefore, ¦

by continuance, tis in these, the perpetuity. || 9.66 ||

The insightful observing knowledge, tis unwavering; ¦

three fold knowledge, thus so, tis depending upon. |

Equanimity, in continuous discernment, ¦

the benificial action performing, tis just so, also. || 9.67 ||

The insightful observing knowledge, tis without possessiveness; ¦

undistinguished, tis always, a companion. |

All, they shall be known, in complete calmness; ¦

not also, in these, tis being before the eyes, constantly. || 9.68 ||

All, from the understanding of causality, ¦

tis for great knowledge making uppermost. |

The blissful fruition of an awakened buddha nature, from knowledge ¦

reflection arising, tis also that. || 9.69 ||

In sentient beings, equanimity, tis for understanding. ¦

Mental upliftment, from the virtue, tis for being unstained. |

For a fluctuating equanimity firmly entered within, ¦

sameness tis the knowledge, to be sought after. || 9.70 ||

From both great benevolent goodwill and compassion, also, ¦

always the companion, tis the intention. |

Which manner, for the state beyond liberation, ˰ of these sentient beings, ¦

tis the buddha a mirror of inner revelation. || 9.71 ||

The general small discernment, in knowledge, ¦

in knowable objects, is to be unobstructed, always. |

Of these dhāraṇi invocations, of these samādhi absorptions, ¦

tis for preserving on highest, in this way, also. || 9.72 ||

In the gathering’s circle, of all ¦

glories, tis the insight meditation. |

Every doubt removed, ¦

tis a great dharma cloud burst. || 9.73 ||

Shall be made, an accomplishment, for knowledge, ¦

by these immeasurables, in all constituent elements; |

by these most astonishing for shall be unbounded ˰ incomprehensible also; ¦

tis for every true means of creating. || 9.74 ||

Shall be made, with these results, with these distinctions, ¦

calculation, with fields of action also, every time; |

for inconceivable, is the Buddha without measure; ¦

an unreal mental object, tis that, also, every manner. || 9.75 ||

From bearing up, from being even minded also, ¦

at the same time, from the dharma ̇s shining brillance, |

from beneficial activaties also; like that, ¦

tis the four types of wisdom knowledge together arising. || 9.76 ||

From lineage divisions, from being overly useful, ¦

from being indisposed, moreover, from non·commencement, |

for these undifferentiated, is not one awakened awareness; ¦

for a multitude, tis also, in the stainless āśraya’s fundamental nature. || 9.77 ||

Who is non·existence knowing, he, in this way, ¦

is the highest existence knowing. |

In every manner, the indirect perception, also ¦

a direct perceptivity, tis the highest mental understanding. || 9.78 ||

Contemplation, is the supreme physical effort, ¦

for mental development unto thoughtlessness. |

Censure, tis the highest action, ¦

for abuse, not for observation. || 9.79 ||

For observation, for sombre dignity prolonged, ¦

the characteristic for valour, tis of the ātman, |

of these high minded, of these Bodhisattvas. ¦

In the distance, the awakened intellect tis perceived. || 9.80 ||

For observation, mental resonance, tis the measure. ¦

All this here, whereof t’was spoken. |

The non·resonance of these Bodhisattvas, ¦

firmly grasped, the awakened consciousness tis perceived. || 9.81 ||

These separated fundamental natures, are divided waters; and to roaring rivers, ¦

these little waters without effort of separateness shall be made. |

A water depending living being’s body shall be most enjoying; ¦

they exist, for a hellish realm, they alone entered into. || 9.82 ||

These ocean entering ones, also they exist, all and one, ¦

one fundamental basis, one great waters also. |

Mixed together, are ’one’ the actions; and tis the great enjoyment, ¦

of the water depending living being’s family, most constantly. || 9.83 ||

These divided foundations, these separated consciousness, also those insightful ones, ¦

those very small lessor consciousness, differently, are those self natured deeds. |

The protection of the true skillful means, always, they shall be enjoying; ¦

they exist, for an awakened awareness, they alone entered into. || 9.84 ||

These awakend awareness, also exist, in every one, ¦

these identical grounds of being, these one and the same elaborate lower consciousness. |

Mixed together, these single actions, and these extraordinary objects of sensual pleasure, ¦

always, of the great living sentient beings assembly, art they, most assuredly. || 9.85 ||

Thus, from the matchless pure resplendent action of a dharma practice, ¦

urged on, by the contented tranquility’s causation, and of the buddha plateau, |

from the auspicious highest sukha’s inexhaustable full resplendence, ¦

the beautiful contemplative intellect honours bodhicitta, to so attain. || 9.86 ||